https://doi.org/10.24265/liberabit.2022.v28n2.617
ARTÍCULO DE INVESTIGACIÓN
Social Representations of COVID-19 Among Brazilian
Elderly Women: A Structural Approach
Alda Vanessa Cardoso Ferreiraa,*
https://orcid.org/0000-0001-8010-3234
Ludgleydson Fernandes de Araújoa
https://orcid.org/0000-0003-4486-7565
Raimundo Nonato de Sousa Barros Netoa
https://orcid.org/0000-0001-5066-142X
aUniversidade Federal do Delta do Parnaíba, Brazil
Autor
corresponsal
Para citar este artículo:
Cardoso, A. V., Fernandes, L., & Barros,
R. (2022). Social Representations of COVID-19 Among Brazilian Elderly
Women: A Structural Approach. Liberabit, 28(2), e617. https://doi.org/ 10.24265/liberabit.2022.v28n2.617
Abstract
Background:
In January 2020, the World Health Organization
declared the coronavirus disease 2019 (COVID-19) «a public health emergency of international concern»
owing to the detection
of cases and the rapid spread of the disease.
Objective: This study aimed at understanding the
social representations of COVID-19 among
Brazilian elderly women. Method: A
total of 100 elderly women
selected by convenience sampling, with an average
age of 69.24 years old (SD = 6.58),
participated in the study. Data were
collected online using a sociodemographic questionnaire
and a free word association test (FWAT) with the stimulus word «COVID-19.» The
responses were examined by prototypical
analysis through IRaMuTeQ. Results: The social representations
of COVID-19 emphasize death and fear of the disease
caused by the novel coronavirus. Elements associated with measures to contain the virus are also part of the representational field. Conclusions: Understanding social representations of COVID-19 in elderly
women may contribute to short- and long-term interventions to reduce the psychosocial consequences of COVID-19
in this age group.
Keywords: social
representations, structural approach, COVID- 19, pandemic, elderly women.
Resumen
Antecedentes: en enero de 2020, la Organización
Mundial de la Salud
declaró a la enfermedad por coronavirus 2019(COVID- 19) «una emergencia de salud pública de importancia internacional» como resultado de la detección del número de casos y la rápida expansión de la enfermedad. Objetivo: este estudio tuvo como objetivo
comprender las representaciones sociales de mujeres mayores brasileñas sobre la COVID-19. Método: participaron un total de
100 mujeres adultas mayores, seleccionadas por conveniencia y que tenían en promedio 69.24
años (DE
= 6.58). La recolección de datos
se realizó en línea mediante un cuestionario sociodemográfico y un test de asociación libre de palabras
(TALP) con la palabra estímulo
«COVID-19». Las respuestas al
TALP se examinaron mediante un análisis prototípico utilizando el programa IRaMuTeQ. Resultados: las representaciones sociales de la COVID-19
enfatizan la muerte y el miedo a la enfermedad provocada por el nuevo coronavirus. Elementos
asociados con las medidas
de contención del virus también forman parte del campo representacional. Conclusiones: comprender las representaciones sociales de la
COVID-19 en mujeres mayores puede contribuir con intervenciones
a corto y largo plazo que minimicen las repercusiones psicosociales causadas por la COVID-19 en este grupo poblacional.
Palabras clave: representaciones sociales; abordaje estructural; COVID-19; pandemia; mujeres adultas mayores.
In December 2019,
a novel coronavirus appeared in China:
SARS-CoV-2, a virus responsible for an outbreak
reported for the first time in the city of Wuhan.
This virus has rapidly spread around the world by travelers and the number of cases worldwide
has surpassed 72 million, with more than one million deaths by December 14, 2020 (Worldometer, n.d.).
However, the numbers
reported are underestimated,
considering that infected asymptomatic individuals might not have been tested, and that standardized protocols and notification methods have been critically lacking
in several countries
(Oran & Topol, 2020).
On January 23, 2020, the World Health Organization (WHO) declared «a public health emergency
of international concern» owing to the detection
of cases in various Asian countries and highlighting
the rapid spread of the disease. The pandemic
caused significant impacts on the elderly population,
such as increased symptoms of anxiety and depression, increased loneliness, less socialization, decreased practice of physical activities, job loss, worsening of health status since the onset
of the pandemic: a condition most
reported among women (Novais et al., 2021).
A review study conducted by Pereira et al. (2022)
on the real or potential impacts of the COVID-19 pandemic on the mental health of the elderly highlighted the occurrence of anxiety,
depression, loneliness, stress,
feeling of fear or panic, sadness, suicide
or suicidal ideation and insomnia. In studies
conducted by Wegner et al. (2021), social isolation and other strategies to minimize the
transmission of COVID-19 had impacts
on the physical activity of women, who reported decreased
levels of these activities and concern about the pandemic
reality.
A phenomenon that accompanies population aging is the feminization of old
age, in which there is a higher
proportion of women than men in the elderly
population, especially at older ages (Sousa et al.,
2018). The process of feminization of old age can be experienced
in a discriminatory way due to gender and
age. On the other hand, the feminization of old age is not limited to the fact that there are more elderly women in Brazil and that they live longer than men, but it includes social-historical
contexts that make Brazilian women
more likely to be vulnerable to inequality, disasters’ impacts, and overall survival than men (Cepellos, 2021; Okai, 2022).
In the pandemic
scenario, women are more susceptible to the risk of contamination
and to the social vulnerabilities that stem from that reality,
such as unemployment,
violence, lack of access to health services
and increase of poverty (Canavêz et al., 2021). Santana et al. (2022) highlights
that the main elements that contributed to the increased vulnerability of women to violence in the context
of the pandemic were ethnicity
(mainly black women), partial
closure of complaint
services, low schooling, economic dependence, among others.
Social distancing measures, such as suspension of events, cancellation of classes, quarantine of the population and risk groups, restriction
on the use of public transport (Da
Silva et al., 2021) and use of masks
(De Sousa et al., 2021), were adopted in the
Brazilian context to minimize the transmission of the virus. Studies have shown that elderly with comorbidities
were three times more likely to agree with the preventive measures
adopted for social distancing than those without comorbidities (Filho et al., 2021). Romero et al. (2021) identified that adherence
to total social distancing was higher among elderly
women.
The psychosocial, emotional, and behavioral implications of the pandemic in the elderly population may be related to social isolation, fear
of contagion, feelings of abandonment, loneliness, sadness, fear of death, panic, emotional lability, sleep disorders, loss of
appetite, among others (Faria & Patiño, 2022). A study
conducted with Brazilians showed that the genesis of the social
representations of the novel
coronavirus is marked by concerns
related to its dissemination,
psychosocial implications (collective concern about the prevention of COVID-19 and prophylactic
care) and affective issues (uncertainty, feelings
of fear and despair) (Do Bú et al., 2020). Studies developed by Joia et al. (2022) pointed
out that politics and government, social distancing, death, and fear made up the central
number of social representations of the pandemic among the Brazilians.
Thus,
knowing the social representations of COVID-19
among elderly people can help understand the feelings aroused, what preventive
measures they consider to be
relevant and how they interpret the reality experienced (Oliveira et al., 2020). Given this context,
it is important to research
the social representations of COVID-19 among elderly women, mainly considering that the virus propagation not only affected the number of dead and infected
people but also has psychosocial implications. Social representations are understood as a set of
values, ideas epresses
that establish an order which guides people
in their material and social world, besides allowing
the communication among the members of a community (Moscovici, 2007).
Seeking
to explain the social representations’ genesis, Moscovici
developed two important concepts: anchoring and objectification.
Anchoring can be understood as the process
of incorporation and assimilation of a new object to a set of categories that are familiar
to the individuals and are easily available
in the memory, allowing the integration of that object
of representation to a set of proper values in a way that individuals start to name and classify it from their social
insertion (Almeida & Santos, 2011; Bertoni & Galinkin,
2017). In objectivation, the new object is integrated to the structures of the daily action: what is abstract becomes concrete (Jodelet, 2018).
The structural approach
proposes that social epressentation is organized around a central nucleus characterized by stability, resistance to change, translation of meaning; moreover,
it is related to collective
memory and peripheral elements, which allow
adaptation to reality and capture singularities from individualized experiences (De Melo et al., 2020; Parreira et al., 2018). The core
elements, therefore, are characterized as more abstract, stable and with a more normative nature,
while the peripheral elements are characterized
as more concrete, unstable, and more related to particular
situations (Flament, 2001). Given the aforementioned this study aims mainly at understanding the social representations of COVID-19 among Brazilian elderly women.
This
is a qualitative, exploratory, descriptive, and cross-sectional study.
The sample included
100 elderly women from 13 Brazilian
states, more specifically, Piauí (41%), Rio de Janeiro (22%),
Ceará (18%), Maranhão (5%),
São Paulo (4%), Pernambuco (4%), Rio Grande do Norte (1%),
Distrito Federal (1%), Espírito Santo (1%), Goiás (1%), Paraíba (1%) and Rio Grande do Sul (1%). The participants’ ages varied from 60 to 83 years old (M = 69.24, SD =
6.58). Most of them were
married (39%) and
had a secondary level of education
(32%) (see Table 1).
The following criteria
were considered for selecting
the sample: 1) being 60 years old or older,
2) not having any disorder
that could hamper communication, 3) agreeing to participate in the study freely and voluntarily. Also, 1) being
Brazilian, 2) being a female, 3) having access to the Internet.
Two instruments were used to collect the
data: a sociodemographic questionnaire and a free word association test (FWAT).
Sociodemographic questionnaire. This questionnaire was used to characterize the sample and to collect the participants’ sociodemographic information such as their age, their skin color, their sexual
orientation, the Brazilian state
where they lived, their marital status,
if they developed a paid activity, if they were retired
and/or a pensioner, their income, if they were the main responsible for the family’s
financial support, if they received aids from government programs, their religiosity, their education, the number of children they had, if they did any physical and leisure activity, if they were diagnosed with COVID-19, and if they were hospitalized.
Free word association test
(FWAT). A
FWAT was used to collect the social
representations of the participants (Neves et al., 2014). To accomplish that, the stimulus
word «COVID-19» was used, for which five
evocations were requested. A FWAT allows
the identification of semantic universes
with the evocation of
responses to a stimuli word –or words– and is
widely used in studies based on the theory of social representations (Coutinho, 2017; Mota et al., 2018).
This study is part of an «umbrella» project called Qualidade de vida e atitudes frente a pandemia da COVID-19: Um estudo
transcultural entre idosos (in English, Quality
of Life and Attitudes Towards the COVID-19
Pandemic: A Transcultural Study Among Elderly
People), which was submitted to the Research
Ethics Committee (CEP) of the Federal University of Parnaíba Delta and approved on August 30, 2021, according to the opinion
document number 4.092.097 and CAEE 478831121.5.0000.5214. After
the approval from CEP, the recruitment of participants
started –by means of social networks (Facebook, Instagram, and WhatsApp) and by accessing telephone contacts through groups and institutions that provide assistance to elderly women– after proper
authorization was granted.
Data were collected
from October 2021 to May 2022.
If inclusion criteria
were met, women were invited to participate, and the purpose of
the study was explained. Afterwards, a Google Forms link was sent
so they could fill it in. The form used was self- administered. The consent form, study aims, instructions and
measurements were included. By reading and accepting the consent form, the participants declared being aware of the
study risks and benefits, as well as
their right to withdraw from the
study at any time. To respond to any difficulties when filling out or handling
the form, the researchers informed the participants that they were
available to assist them in such a
task. After confirming their participation,
a day and time were scheduled for the participants to fill the study form with online support (video call) on WhatsApp. After that, it
was the researcher who completed the
form based on the participants’
responses. When possible, video calls with
the participants’ consent were recorded. The
confidentiality and the privacy of the information were assured,
and all the material obtained
was stored in a safe place.
A descriptive statistical analysis of the sociodemographic
information was conducted with IBM SPSS Statistics version
25 to identify the averages, standard deviations, and
percentages. The data obtained
from FWAT were tabulated on a spreadsheet using OpenOffice
software and organized according to the participants’
order of evocation. Afterwards, the spreadsheet was imported
to IraMuTeQ (Interface de R pour les
Analyses Multidimensionnelles de Textes et de
Questionnaires) version
.7 alpha. In this software, the matrix analyses, more specifically, the multiple frequency analysis and the
prototypical analysis were carried out. According to Verges
(1992), the latter is also called «evocation
analysis» or «four-house square», one of the most frequently used techniques to explore the structure of social representations, which is based on the calculation
of frequencies and average order of the words’ evocations.
The semantic criterion was adopted to
group the answers, i.e., the evocations
were classified according to meaning similarity. The minimum frequency
considered for the inclusion of words in the quadrants was three, which was equivalent to 3% of the sample
size. Regarding the delimitation of the cut points for the quadrant’s coordinates, the
evocation rank order was employed
(Wachelke & Wolter,
2011).
In this
sense, the data obtained from the prototypical analysis were understood from the structural approach (Abric,
2003), which conceives social
representations as a structure with a central
core and a peripheral one. It is also worth
mentioning that the study, including
its measures and the participants’
responses, was carried out in Brazilian Portuguese.
When the study report was finished, it was translated into English.
Table 1 contains
the detailed description of the participants’ sociodemographic characteristics.
Out of all the participants, 44% declared themselves
being swarthy. Most of them were from Piauí state (where the study originated); 41% still held a paid activity (15% - formal jobs, 26%
- informal jobs); 86% was retired
and/or received a pension, 49% was
the main responsible for their family’s financial support,
and 90% declared not having received
any aid from governmental programs. In relation to the dwelling, 39% of the participants lived with
a companion or with a spouse. A total of 81%
and 74% did some type of physical
and leisure activity,
respectively. Only 39% was diagnosed
with COVID-19, out of whom
only 5% was hospitalized. Regarding
the losses for COVID-19, 34% of the participants reported having lost someone they loved (friends, relatives, and neighbors).
The prototypical
analysis is the organization of the answers based on the
frequency (F) and the average order of evocation (AOE) or average
position at which the answer appears among the answers evoked (Wachelke et al., 2016). A total
of 476 evocations to the stimulus word «COVID-19» could be identified, considering the omitted
cases. Therefore, the words with AOE below 2.73 were classified as having low evocation order
(see Table 2). The results of the
prototypical analysis about COVID-19 are shown in Table 2.
Table
2 left upper part presents
the categories that
compose the first quadrant, which corresponds to the core elements or the central core of the representation. The first quadrant
is composed of the words with high frequency (F) and low
AOE, i.e., words promptly evoked
after the presentation of the stimulus word and used by a great number of participants. The first quadrant
of Table 2, where the central core is, consisted of recurring evocations (ƒ 8.85) with high hierarchy (AOE 2.73), where the expressions «death», «fear», «disease»,
«sadness», and «mask» are highlighted as core elements
of the social representations of COVID-19. Those
elements represent what was more consensual among
the participants and, therefore, more strongly shared among them.
Older
adults, particularly women, have been affected by a higher risk of serious health complications that may result in various
mental- related problems, such as
anxiety and depression symptoms,
sleep disorders or other disorders (Khalaf
et al., 2022). In the COVID-19 pandemic,
the fear of COVID-19 was significantly higher in
women compared to men and in
individuals with chronic diseases compared
to those without
any chronic disease
(Bakioglu et al., 2021).
The first periphery, located on the
right upper quadrant (see Table 2),
contains the high-frequency words
with a high order of evocation. It means that
AOE was higher than the core elements: although the words
had a high frequency of evocation, they were
not promptly evoked –like the words that are part of the central core– besides being above the AOE cut
(2.73). Moreover, the elements that compose the first periphery are the ones that are secondary to the representation (Abric,
2003; Wachelke & Wolter, 2011), as they support the central core and complement
new contents (Castro
et al., 2020; Nogueira
& Di Grillo, 2020; Tomé & Formiga, 2020).
According to Table 2, the elements of
the first periphery were «isolation» (f = 24; AOE = 3.6),
«vaccination» (f =
21; AOE = 3.5), «loss» (f = 14; AOE = 2.8) and «care» (f = 11; AOE = 2.8). These elements indicate the range of meanings attributed by Brazilian elderly women to COVID-19 and continuously update the central nucleus
from the transformations derived from
the immediate context (Polinia & Santos,
2020).
The contrast zone, located on the left lower quadrant
in Table 2, contains the words evoked with low frequency, but which were promptly
evoked in the first positions after the stimulus
word was mentioned. This zone might indicate two possibilities: being
a complement of the peripheries, which distinguish themselves from most of the words; or the existence of a subgroup of particular elements, which distinguish themselves from most part of
the words (Wachelke & Wolter, 2011). Overall, the elements of the contrast
zone got close to the core elements
(central core) and to the first periphery, functioning much more as a complement. For example, the terms
«pandemic» (AOE = 1.4) and «danger» (AOE = 1.7) may be related to the elements «death»,
«fear», and
«disease»,
which compose the central core.
Besides that, it can be inferred that the contrasting elements «suffering» (AOE =
2.3), «bad» (AOE = 2.2) and «nervousness» (AOE = 2.5) may be involved
in the deaths caused by COVID-19, as well as the fear of being contaminated, of the disease
and of the death (Eiguren et al., 2021). In a similar way, the term «cleanliness» (AOE = 2.7) may be
related to the term’s «mask» (AOE = 2.5) and «care» (AOE
= 2.8), which in general evidence strategies to fight against the pandemic (Rodrigues et al., 2020; Tavares et al., 2020).
The elements of the second
periphery, situated on the
right lower quadrant, present a lower frequency of evocation than the elements
that compose the first periphery. In the second periphery, the
following elements can be identified: «loneliness» (f = 8; AOE = 3.4), «prevention» (f = 7; AOE = 3.1), «alcohol» (f = 6; AOE = 3.2), «hospital» (f = 6; AOE = 2.8), «flu» (f = 5; AOE = 3.8), «medication» (f = 5; AOE = 3), «miss» (f = 4; AOE = 4), «hospitalization (f = 4; AOE = 3.2), «worry» (f = 4; AOE = 3), «home»
(f = 4; AOE = 3), «neglect» (f = 3; AOE = 3.7), «hope it will end» (f = 3; AOE = 4), and «pain» (f = 3, AOE = 3.3).
Some of the elements identified in the participants’ responses are based on psycho-emotional aspects like pain, worry and missing.
Besides that, they refer to the locus and
to the measures of prevention/
treatment, evidenced by the expressions «hospital»,
«hospitalization», «medication», and «alcohol». It can be inferred that –among
other situations– it may be due to attitudes of indifference to facts and evidence (Araújo
& Eichler, 2022).
Moreover, the COVID-19
pandemic forced people to practice social isolation and to stay at home, increasing feelings of loneliness, particularly in elderly women. Despite
these issues, for some of the elderly women,
there is hope that one day the pandemic will come to an end.
The results from the prototypical
analysis of the responses to the
stimulus word «COVID-19» allow identifying
the elements that compose the structure of its social representation. The COVID-19 pandemic has shown the impact that emerging infectious diseases have on becoming a Public Health Emergency of International Concern
(Assefa et al., 2022). One year after the first appearance of a COVID-19 case, Brazil was considered the
second country in number of deaths worldwide; besides
that, individuals aged 60 to 69 years
accounted for 45,467
(46.4%) deaths, out of which 17,950 were women (46.8%) (Castro et al., 2020).
The results obtained
in this study evidence one of the COVID-19 pandemic impacts: the large
number of deaths because of the
disease and complications associated
with it. This impact had been reported in other
studies (França et al., 2020; Mascarello
et al., 2021; Pereira et al., 2022).
Among the reasons why COVID-19 is
considered a threat, the possibility of high-income
elderly people and even healthy adults to die is highlighted (Campiolo et al., 2020).
Erbesler
and Demir (2022) identified that death was pointed
out as the biggest fear among the elderly people who had been diagnosed with
COVID-19. The fact that COVID-19
is an infectious disease, high mortality rates, uncertainties about the
future and classification of the
elderly as part of the risk group can
cause these people to think about death, raising the levels of anxiety and depression.
Fear, evoked by the participants of this study, may be associated with the fear
of being infected with COVID-19; it
can serve as an adaptive emotion in that
it helps the individual to deal with a potential threat but, if it is not properly
proportional to the real threat,
it can be unadaptive (Rubio et al., 2022).
The pandemic acted as a prolonged psychosocial stressor that may have affected
personal adaptive coping
resources (Friesen et al., 2022).
It is important to note that, in a study
conducted by Passos and Araújo (2021) with lecturers
of Brazilian private
higher education institutions on the social representations of COVID-19, the expressions
«death», «disease», «fear», and «mask» were also the elements that composed the core zone. As a result, it can be inferred that, although the
two groups are different, the
consonance between them may reveal the macrosocial context and the humanitarian/sanitary crisis constructed from the intergroup relationship with the physical and social environment in which they live (De Sousa & De Souza, 2021).
Complementing the core zone, the words promptly evoked on the contrasting zone were «suffering»,
«bad», and «nervousness». These might indicate the psychosocial
negative consequences stemming from the
deaths caused by COVID-19. These results are
consistent with findings,
in the pandemic context, of feelings of loneliness, fear and anxiety,
together with the fear by the high rates of viral transmission (Bezerra, Saintrain, et al., 2020; Islam et al., 2020; Lin, 2020).
Disaster situations and major emergencies can be disorganizing
and have great potential for physical
and psychic illnesses for
people directly or indirectly affected,
so that mental health becomes an easy target (Rafaloski et al., 2020). Nevertheless, not all demands of psychological order can be classified as a disorder;
they can be normal and expected reactions in face of an unusual
and unexpected situation. In addition, the effects
on mental health can have more consequences among low-income populations who live in precarious situations, with limited access to health
and social assistance (Assefa et al.,
2022; Fundação Oswaldo Cruz [FIOCRUZ], 2020; Organização Pan-Americana da Saúde [OPAS], 2009).
Concerning the elements evoked in the first periphery, the following aspects
were identified: protective and preventive measures
against the virus,
and the impacts caused by COVID-19, expressed in terms like «loss»,
from which concrete
and symbolic losses can be inferred. «Isolation» and «care», evoked
by the participants, denote measures that were efficient to reduce the transmission of
the virus and even prevent the
collapse of the hospital system (Da Silva et al., 2021).
Social
isolation during the pandemic changed
people’s daily lives and was associated with a significant increase of unemployment, sleep and stress alterations, and challenges to the practice
of physical activities (Bezerra, Silva,
et al., 2020). Among elderly people,
social isolation represented an increased risk of cardiovascular
and autoimmune problems, neurocognitive and mental health issues,
besides the fact that the social
disconnection may increase the risks of depression and anxiety (Armitage & Nellums, 2020), distancing
from family and social networks, feelings
of loneliness, prevention of free circulation,
damage to the autonomy, interruption of work and physical activities, lack of medical assistance for preexisting diseases, and other diagnoses
(Casselato et
al., 2020). At the end, this last sentence neither provides any information regarding the study results nor is the main theme of the cited reference.
The massive losses caused by the COVID-19
pandemic had psychosocial consequences (Carvalho et al., 2021). In many situations, it
was not possible to say goodbye to the beloved
ones who died (Giamattey et al., 2022; Pauli et al., 2022; Yildiz et al., 2022). On the other hand, the losses,
in the COVID-19 scenario, are experimented in multiple forms: loss of the normal life, loss of
jobs or loss of physical
intimacy (Ramadas & Vijayakumar, 2021).
The term «vaccine», evoked by the
participants at the first periphery, may reflect the Brazilian context in relation to the immunization process when the data were collected. With the
beginning of the vaccination in the first months of 2021, the age profile of the serious cases and deaths changed,
reducing the impact of the disease,
deaths, and severe cases. In June 2021, although
serious cases concentrated in more advanced
ages, there was a significant reduction of the age average of those cases and deaths,
a period that coincided with a great vaccine coverage of the elderly
population (FIOCRUZ, 2021a,
2021b; Kabad
& Souto, 2022).
The vaccination against COVID-19 can
reduce mortality rates and is a strategy
to protect the elderly population’s health (Souto & Kabad, 2020) and control
the pandemic (Pagno, 2021).
Concerning the adhesion of Brazilian seniors to the vaccination, some studies
pointed out that 92.4% of elderly women had been or had the intention
to be vaccinated. The factor
most strongly associated to the intention of getting vaccinated was the source of information.
Those people who had information about immunizers from
the Brazilian Ministry of Health, or from the traditional media, were more prone to get the
vaccines than those who had information from friends and from the social
media networks as their source of knowledge
(Lima-Costa et al., 2022).
The present study aimed at identifying
the social representations of COVID-19 among
Brazilian elderly women. It was possible
to identify that those representations
are strongly associated to death and to the fear that the disease
imposes on society.
Notwithstanding, the elderly population was one of the groups that suffered the most with the consequences of COVID-19 and because of the impact caused by the social isolation measures,
although they were necessary to reduce the virus transmission.
In general, the peripheral elements do
not differ from the core elements.
The study participants recognized the protection and virus-containment measures
–such as isolation, vaccine, and care– without
forgetting the feelings that the pandemic caused them, evoked from the terms «suffering»,
«bad» and «nervousness», and evidenced in the peripheral
social representations. The feeling of threat may lead to the necessity of
protection and movement; nevertheless, when people have intensively lived for
a
long time, they can have psychosocial and emotional consequences, which denote
the need for a careful vision. This
situation considers the specificities of elderly
women, as well as the social vulnerability to
which they are submitted.
Among the study strengths, we can
mention the following: the target
public; the study of a problem within
the pandemic context, where there is still a
scenario of uncertainty, many questions, and some answers; and the online data collection, which allowed conducting the research in states
different from the one where the
study originated. On the other hand, the
online data collection was a limitation as elderly women who do not have access to the Internet did not meet the inclusion criteria of the study. Moreover, the research did not
cover states in northern Brazil.
Finally, with the analysis
carried out and the conceptions learned, it is expected that
this study contribute to governmental
and non-governmental strategies for reducing the psychosocial consequences caused
by COVID-19, such as the provision of emotional
and social support and public policies which consider the special characteristics of the study group and how these social representations
about COVID- 19 guide experiences, decision-making and behaviors during the pandemic reality. Therefore,
considering these aspects can help the construction and dissemination of representations and social practices that continue to control COVID-19 in the Brazilian context.
Moreover, new studies about this topic
which include elderly women from
states not represented in this study, mainly from the north region,
are necessary. Furthermore,
it is recommended to conduct longitudinal studies on social
representations that can
monitor and deepen the evolution of the perception
of the COVID-19 pandemic, in addition to
including elderly women who do not have access
to the Internet.
The authors declare that this study was
carried out without any commercial or financial relation
that could be interpreted as a potential
conflict of interest.
The data were collected in a way to
ensure the participants’ privacy and
anonymity. Therefore, the project was approved by the Research Ethics Committee
of Federal University of Piaui; number
4.092.097. The participants received a free and informed consent form which explained the
study, risks of participation, as well as guaranteed the confidentiality
and security of data collection. The data gathering
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Recibido:
04 de agosto de 2022
Aceptado:
30 de noviembre de 2022
Este es un artículo Open Access publicado bajo la licencia Creative
Commons Atribución 4.0 Internacional. (CC-BY 4.0)